3 days with MASA
3 days with MASA takes Masa Project itself as both subject and object of the performance. An alternative platform within the Turkish contemporary art scene, Masa Project presented more than forty artists over twelve years. For this work, it became a site for examining time, labour, memory, and the material histories embedded in an artistic object.
The project began with a curiosity about what remains behind the scene of an artwork: who made Masa—the table itself—and whose labour became part of its history. This led Leman Sevda Darıcıoğlu to Mardo Ohanoğlu, the Armenian carpenter who built Masa in 2006 from a design by artist Vahit Tuna and interior architect Sinem Kurultay. Born in Turkey in 1947, Ohanoğlu worked and lived as a carpenter in Vienna and Munich before returning to Istanbul in 1997; he died in 2009. Darıcıoğlu interviewed Ohanoğlu’s wife and former working partner, tracing a family history that begins with his family’s flight from Kayseri to Istanbul in 1912 and passes through the Wealth Tax and the 6–7 September Pogrom. Alongside this history of anti-minority policies in Turkey, the interview reflects on craft, manual labour, workshop culture, and their changing conditions under contemporary neoliberal economies.
Performed at Büyük Valide Han in Istanbul from 11 to 13 January 2019, for eight hours each day, 3 days with MASA took the form of a durational action in which Darıcıoğlu continuously sanded Masa while the recorded interview was played as a sound installation. Through the gradual abrasion of the table, the work brought together physical labour, remembrance and erasure, asking how histories can remain materially present while simultaneously being worn away.
The performance also extended beyond Büyük Valide Han. A livestream was transmitted to the shop window of Mardo Ohanoğlu’s former carpenter workshop in Dolapdere, connecting two historically and socio-culturally distinct areas of Istanbul. Through this spatial connection, 3 days with MASA positioned the table not only as an art object, but as a carrier of labour, displacement, minority history and collective memory.